Chairman: John Finnegan
Chaplian: Father Fred Tomzik
Archdiocese of Chicago, Catholic Committee on Scouting, Office of Catechesis at 1025 West Fry Street, Chicago, IL 60622 US - Sunday Mass Obligation
| Sunday Mass Obligation |
Its that time of year, again, as folks are planning travel for their Scout unit, and the question is raised about Catholics and Sunday Mass attendance. 12th Point of the Scout Law -- REVERENT Yes, Catholics are obligated to attend Sunday Mass. The Code of Canon Law of 1917 for the first time gathered this tradition into a universal law. The present Code reiterates this, saying that "on Sundays and other holy days of obligation the faithful are bound to attend Mass". This legislation has normally been understood as entailing a grave obligation: this is the teaching of the Catechism of the Catholic Church, and it is easy to understand why if we keep in mind how vital Sunday is for the Christian life. No, the Camporee or O/A Interdenominational service does not fulfill that obligation, but it is a great opportunity for Scout community prayer! Yes, non Catholics can attend Mass! Be sure the youth and the parents involved are aware that this is part of the trip so people are prepared for prayer in our Catholic tradition! Other concerns or issues... talk with your parish priest or pastor for spiritual direction on this critical Catholic youth ministry issue! From the Vatican, on 31 May, the Solemnity of Pentecost, in the year 1998, the twentieth of my Pontificate. To The Bishops, Clergy And Faithful Of The Catholic Church On Keeping The Lord's Day Holy The Sunday obligation 46. Since the Eucharist is the very heart of Sunday, it is clear why, from the earliest centuries, the Pastors of the Church have not ceased to remind the faithful of the need to take part in the liturgical assembly. "Leave everything on the Lord's Day," urges the third century text known as the Didascalia, "and run diligently to your assembly, because it is your praise of God. Otherwise, what excuse will they make to God, those who do not come together on the Lord's Day to hear the word of life and feed on the divine nourishment which lasts forever?"75 The faithful have generally accepted this call of the Pastors with conviction of soul and, although there have been times and situations when this duty has not been perfectly met, one should never forget the genuine heroism of priests and faithful who have fulfilled this obligation even when faced with danger and the denial of religious freedom, as can be documented from the first centuries of Christianity up to our own time. In his first Apology addressed to the Emperor Antoninus and the Senate, Saint Justin proudly described the Christian practice of the Sunday assembly, which gathered in one place Christians from both the city and the countryside.76 When, during the persecution of Diocletian, their assemblies were banned with the greatest severity, many were courageous enough to defy the imperial decree and accepted death rather than miss the Sunday Eucharist. This was the case of the martyrs of Abitina, in Proconsular Africa, who replied to their accusers: "Without fear of any kind we have celebrated the Lord's Supper, because it cannot be missed; that is our law"; "We cannot live without the Lord's Supper". As she confessed her faith, one of the martyrs said: "Yes, I went to the assembly and I celebrated the Lord's Supper with my brothers and sisters, because I am a Christian Dear Brothers and Sisters, the imminence of the Jubilee invites us to a deeper spiritual and pastoral commitment. Indeed, this is its true purpose. In the Jubilee year, much will be done to give it the particular stamp demanded by the ending of the Second Millennium and the beginning of the Third since the Incarnation of the Word of God. But this year and this special time will pass, as we look to other jubilees and other solemn events. As the weekly "solemnity", however, Sunday will continue to shape the time of the Church's pilgrimage, until that Sunday which will know no evening. Therefore, dear Brother Bishops and Priests, I urge you to work tirelessly with the faithful to ensure that the value of this sacred day is understood and lived ever more deeply. This will bear rich fruit in Christian communities, and will not fail to have a positive influence on civil society as a whole. In coming to know the Church, which every Sunday joyfully celebrates the mystery from which she draws her life, may the men and women of the Third Millennium come to know the Risen Christ. And constantly renewed by the weekly commemoration of Easter, may Christ's disciples be ever more credible in proclaiming the Gospel of salvation and ever more effective in building the civilization of love. My blessing to you all! John Paul II







